“When an Elder, a Tjamu, a ngangkaṟi dies their library returns to the Earth — until their return.”
Our cultural activists— warriors & advocates — throughout this land are up against the worst of exploiters and degenerates the world has ever known. These are the days of Dark Heart. Our Spiritual Beings are in conflict with the cleansing and clearing of the wetiko-mamu virus infecting humanity and our daily lives.
There’s a saying, “what goes around comes around”. Has Australia really been a “free” & sovereign nation since? … In 1788, Captain Arthur Phillip and 1,500 convicts, crew, marines and civilians arrived at Sydney Cove. In the 10 years that followed, it’s estimated that the Indigenous population of Australia was reduced by 90%. Three main reasons for this dramatic population decline were: (1) The introduction of new diseases (2) Settler acquisition (takeover) of 1st Nations lands, (3) Direct and violent conflict with the colonisers … perhaps we still have much to learn when it comes to “freedom”?
And in 2021, we won’t even bother with sovereign rights, personal sovereignty re medical procedures, whilst we don’t have a bill of rights, nor constitutional protection of “our rights” to defend one self, so, are we all just in good behaviour mode in an “open prison” in one of the most over-governed countries of the so-called “free world”? 😉🪃👣
There is a huge difference in meaning between “indigenous”, “aboriginal” and “Aboriginal”, do your learning/research…indigenous is all inclusive of all and anyone born in a country. Aboriginal with a capital A, is a unique identifier in the English speaking language, to those aboriginal peoples , specific and only to Australia. In this usage, Aboriginal with a capital A is a noun, not an adjective, whereas aboriginal people, is aboriginal descriptive of a particular grouping within a country of indigenous People born to/in a country.
Understand what you’re saying/meaning if and when using English, especially in reference to Australia.
The “his-story” of Aboriginals of Gondwana is re-presented in the living memory of experiences, my history, my Mother’story, my Grandmother’s story, my “dreaming”, yOUR Tjukuuritja Tjukurrpa, my Djumall’s metaphysical “presence” …. All this and much more is not a recent cover-up …. Living “history” is alive and embodied in the living re-presentatives known as Aboriginal, aboriginal and/or indigenous beings still living, being within the flesh. The “stories” may have been lost — [as Max Igan said] — through “knowing” is not via intellectual rational mind/thinking … 🪃🔥👣
you can take the person from Country, but you can’t take Country from their soul ❤️💛🖤 🪃🔥👣